2505 Wat Changhai LP Thuat Pinaikum

Luang Por Thuat  Roon Pinaikum by Ajarn Tim 

Tummaro, Master of Wat Chang Hai

1 month before Ajarn Tim’s death at Siriraj Hospital, he wrote a will to describe his last words at Wat Eiam Woranuch.

Details of Ajarn Tim’s will:

Kru Wisai Sopol, 57 years old. Master of Wat Raj Burana Changhai, Pai Rai, Kok Poh, Pattani helped in writing Ajarn Tim’s will. The content is as follows:

1.     Pra Kru Patrakorn Kowit, Head of Na Pradu district Wat Na Pradu

2.     Pra Kru Manoon Samanakarn, Head of Tung Pla, Wat Palanupap

3.     Pra Sopol Tummakul, Wat Napradu

4.     Pra Kru Palud Nong Tumputoh, Master of Wat Sai Kao

5.     Pra Kru Bai Di Ka Kao, Wat Baan Di, Mueng, Pattani

The above 5 persons will be managing the inheritance:

1. Be responsible for the completion of Chedi (construction in progress) according to the construction plans

2. Gather funds from the donation to support the construction.

3. Pay all the debts for cost of construction materials, cost of making LP Thuat and making rings.

4. From my personal money, use 20,000 Baht only to settle the cremation. Use 50,000 Baht for building a wall surrounding Wat Na Pradu. Use the rest to set up a foundation or deposit in a bank in order to accumulate the interest money for future spending on items that benefits Buddhism and fellow Buddhists.

5. All cash deposited in the bank can be withdrawn for the Chedi construction or for paying debts.

6. Pra Luang Por nuen Wad was blessed during a ceremony on 19 May 2505 BC. Out of 2,000 Pra Nuen Wan, 200 were given to Pra Kru Ta Won Kul, Wat Eiam Woranuch. The rest to be given to those who make donation for building the temple’s wall and construction of the school of Pra Prariyat Tum, Wat Na Pradu. This is because Luang Por Tuad had been staying in this Wat and studied at this school since young.

7. Money from Luang Por Tuad’s friends were given to support the cremation and the funeral. Please return this money if not used.

8. Check and make a list of all the inheritance in the temple and my resting quarter to be passed on to the next master of the temple.

9. If any Laung Por Tuad Nuen Wan found in the my resting quarter, may give them to those that attended to me during my illness. Also, put some at Chedi as per agreement with Pra Kru Palud Nong.

10. Do not rent out any Pra Luang Por Tuad or any Luang Por’s ring. Please give them to those who donate for Chedi construction. Make a list to keep track of the donators as well

Point no. 6 above largely reveals the faithfulness of Ajarn towards Buddhism. This fact has made Pra LP Thuat, Roon Pinankum (of which ceremony was conducted by Ajarn Tim in 2505 B.C.) very popular till these days.

-->

2497 vs 2505 LP Thuat Nur Wahn, Ajarn Tim (Wat Changhai) - Part 2

LP Thuat of 2497 B.C. version is said to be the harder one to differentiate from other kinds, because:

• LP Thuat was made of earth and wahn. The one that has higher component of earth looks more black while the one with more wahn looks more brown and grey. This amulet with the black tone has very fine texture, for example Pim Kammakarn. Since the amulet was not mixed with fixed components, this produced the outcome of different tones. Need an expert to examine and differentiate the amulet.
• The way amulet was kept. When the amulet faces heat and humidity, the condition may change- the texture becomes more tight or loose.

The way to examine LP Thuat of 2497 B.C.needs to have a lot of understanding of which kind of mold and the colour pigments of the amulet.

LP Thuat of 2505 B.C.version (Phi nai khum commonly known as) is more intricate than the 2497 B.C. version since more time taken to produce and fewer number produced. (2497 B.C has 64,000 whereas 2505 B.C. has 20,000 pieces)

• Pim Yai with Kamakarn face is similar to Pim Kamakarn of 2497 B.C. version but smaller. It is said that they might use the same mold.
• Pim Yai with Kamakarn face (but made of new mold). The look is slightly different from first one. It is said that this becomes the original mold for Pim Yai wat Sai Kow (Ajarn Nong)
• Pim Pra Rod may look similar to Pim Pra Rod Kammakarn 2497 but there are some difference. Phim nai khum version, 2505 B.C. has the same tone as Pim Kamakarn. As such, the tone is black with red, black and white pigments, similar to 2497 B.C. version. At the back, there are parts with gold colour mineral, which is unique to this amulet (2497 B.C. amulet may have this characteristic, but not many)

The amulet of Phim nai khum version, 2505 B.C. was produced in smaller quantity than the amulet of the same kind that has the same golden mineral at the back of the amulet. Therefore, Phra LP Thuat, , Phim nai khum 2505 B.C. version is more suitable to be collected than 2497 B.C. version in my opinion.

The amulet made in 2505 B.C. is usually big, worth collecting, although is rare, especially Phim Nai Khum Pim Pra Rod, compared to 2497 B.C. version, which is more common but more expensive.

In summary, for people that cannot afford 2497, or have better far sight, should study 2505. It is far more valuable and has great potential to increase prices. Anyway, their price difference is just 10-15% difference in market now. A top grade 2505 phim nai khum costs the same as a good grade 2497.

What I shared here are 2 very good condition 2505 LP Thuat Phi Nai Kum. One is Pim Yai with kamakarn face and same mold of 2497 pim kamakarn. The other one is new mold. Face and body looks slightly different if you look carefully.  Both are in excellent condition and have won in multiple competitions organized by Samakorm.